This book locates the Jewish tefillin ritual within the cultural matrix that engendered its origins and development, with particular focus on the reception history of relevant biblical passages, the archaeological evidence of the Dead Sea Scrolls, and detailed investigation of rabbinic literature to the third century C.E. All these sources are evaluated against the backdrop
Categories: Tefillin
Added on: November 9, 2018 - More: Comments & Reviews
This book locates the Jewish tefillin ritual within the cultural matrix that engendered its origins and development, with particular focus on the reception history of relevant biblical passages, the archaeological evidence of the Dead Sea Scrolls, and detailed investigation of rabbinic literature to the third century C.E. All these sources are evaluated against the backdrop of comparative data for the use of magical amulets in the ambient Greco-Roman world, in the light of which the author demonstrates that tefillin originated and persisted as popular protective amulets, and were an invented tradition of the Hellenistic era. His conclusions are used to explain why the practice developed as it did, to clarify its distinctive features and to analyze its meaning in the early rabbinic period.
Cohn offers the possibility that the Jewish practice of wearing tefillin began just before the onset of the common era In his book, Yehudah Cohn, notes that the earliest Tefillin that have been found are from Qumran, the site of the Essenes near the Dead sea in Israel, which was destroyed around the time of the destruction of the second temple in 70 CE. He also notes that these Tefillin are âremarkable for its diversity, and evidences significant differences with later rabbinic dicta,â showing that there was no set rule what the Tefillin at that time should contain. He also notes that the ancient documents of…
A ‘must’ for the serious scholar of Judaism’s development & origins Certainly the finest exegesis of the origins of Tefillin! Granted that this isn’t a field fraught with comparisons, but Dr. Cohn’s book enlightens by tying-together the many strands [sic] of data, using biblical/rabbinic sources as well as relevant Greco-Roman/Hellenistic influences. Archaeology comes into play as does the history of amulet usage at that time and in that part of the world. Dr. Cohn also reviews the previous attempts (in both published works and doctoral dissertations) to…